Surah Al-Nisaa: Difference between revisions
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===Chapter Number=== | ===Chapter Number=== | ||
Surah Al-Nisa is the 4th chapter of the Quran. | Surah Al-Nisa is the 4th chapter of the Quran. | ||
===Number of Verses=== | ===Number of Verses=== | ||
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====Verses 36-43, 58, 92-93==== | ====Verses 36-43, 58, 92-93==== | ||
Explanation of some of the Islamic laws. | Explanation of some of the Islamic laws. | ||
According to these verses, Muslims are encouraged to give charity in the way of Allah and those who do so will be rewarded accordingly. Those who do not give charity in the way of Allah or give charity to show off to people are reproached in these verses. Giving assistance to show off is indeed not considered to be in the way of Allah. <ref name=":13">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 5, Page 361</ref> | According to these verses, Muslims are encouraged to give charity in the way of Allah and those who do so will be rewarded accordingly. Those who do not give charity in the way of Allah or give charity to show off to people are reproached in these verses. Giving assistance to show off is indeed not considered to be in the way of Allah. <ref name=":13">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 5, Page 361</ref> | ||
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====Verses 139-145==== | ====Verses 139-145==== | ||
Description of some of the attributes of the hypocrites. | Description of some of the attributes of the hypocrites. | ||
These verses discuss the characteristics of the hypocrites, and reproaches and threatens them for distancing themselves from the believers, and their friendship with the disbelievers. <ref name=":16">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 5, Page 119</ref> <ref name=":17">Ibn Kathir Damishqi, Tafsir al-Quran al-Azim, Volume 3, Page 385</ref> | These verses discuss the characteristics of the hypocrites, and reproaches and threatens them for distancing themselves from the believers, and their friendship with the disbelievers. <ref name=":16">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 5, Page 119</ref> <ref name=":17">Ibn Kathir Damishqi, Tafsir al-Quran al-Azim, Volume 3, Page 385</ref> | ||
====Verses 59-65==== | ====Verses 59-65==== | ||
An Islamic Government and the necessity of obeying its leader. | An Islamic Government and the necessity of obeying its leader. | ||
According to these verses, people are obliged to obey the Islamic Leaders and refer to them as their point of reference in their disputes. <ref name=":18">Tabrisi, Majma al-Bayan fi Tafsir al-Quran, Volume 3, Page 113</ref> These verses reject the hypocrites for desiring to seek the judgement of the deities, and turning their backs to the Prophet; and they emphasize on the necessity of unconditionally obeying the Prophet. <ref name=":19">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 4, Page 414</ref> | According to these verses, people are obliged to obey the Islamic Leaders and refer to them as their point of reference in their disputes. <ref name=":18">Tabrisi, Majma al-Bayan fi Tafsir al-Quran, Volume 3, Page 113</ref> These verses reject the hypocrites for desiring to seek the judgement of the deities, and turning their backs to the Prophet; and they emphasize on the necessity of unconditionally obeying the Prophet. <ref name=":19">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 4, Page 414</ref> | ||
====Verses 88-100==== | ====Verses 88-100==== | ||
Encourages the Muslims to fight against the hypocrites. | Encourages the Muslims to fight against the hypocrites. | ||
These verses were revealed in order for the Muslims to fight the hypocrites and to abstain from doubting and hesitation. Muslims were doubting whether to fight the hypocrites of not and had different opinions among them. Allah says in these verses that the Muslims should either migrate or fight the hypocrites and has prevented them from interceding for them. <ref name=":20">Ibid., Volume 5, Page 30</ref> | These verses were revealed in order for the Muslims to fight the hypocrites and to abstain from doubting and hesitation. Muslims were doubting whether to fight the hypocrites of not and had different opinions among them. Allah says in these verses that the Muslims should either migrate or fight the hypocrites and has prevented them from interceding for them. <ref name=":20">Ibid., Volume 5, Page 30</ref> | ||
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<span lang="ar" dir="rtl" class="block">رواه ابن مردویه فی تفسیره من وجه آخر عن علی فقال: حدثنا أحمد بن محمد بن زیاد، حدثنا إبراهیم بن إسحاق الحرانی، حدثنا داود بن مهران الدباغ حدثنا عمر بن یزید عن أبی إسحاق عن عبد خیر عن علی، قال: سمعت أبا بکر- هو الصدیق- یقول: سمعت رسولالله صلّی اللّه علیه و سلّم یقول: «ما من عبد أذنب فقام فتوضأ فأحسن الوضوء، ثم قام فصلی و استغفر من ذنبه، إلا کان حقا علی اللّه أن یغفر له»</span> | <span lang="ar" dir="rtl" class="block">رواه ابن مردویه فی تفسیره من وجه آخر عن علی فقال: حدثنا أحمد بن محمد بن زیاد، حدثنا إبراهیم بن إسحاق الحرانی، حدثنا داود بن مهران الدباغ حدثنا عمر بن یزید عن أبی إسحاق عن عبد خیر عن علی، قال: سمعت أبا بکر- هو الصدیق- یقول: سمعت رسولالله صلّی اللّه علیه و سلّم یقول: «ما من عبد أذنب فقام فتوضأ فأحسن الوضوء، ثم قام فصلی و استغفر من ذنبه، إلا کان حقا علی اللّه أن یغفر له»</span> | ||
Ibn Mardawayh narrates in his Tafseer book, from Ahmad ibn Muhammad ibn Ziyad, from Ibrahim ibn Ishaaq al-Harani, from Dawood ibn Mehraan al-Dabaag, from Umar ibn Yazeed, from Abu Ishaaq, from Abd Khair, from Ali to have said: “I heard Abu Bakr – and he is al-Siddiq- the truthful one say that I heard the Prophet say: “If a person who committed a sinful deed makes a complete and correct wudhu and after that performs prayers and ask for Allah’s forgiveness, then it will be a must for Allah to forgive him.” <ref name=":43">Ibid., Page 363</ref> | Ibn Mardawayh narrates in his Tafseer book, from Ahmad ibn Muhammad ibn Ziyad, from Ibrahim ibn Ishaaq al-Harani, from Dawood ibn Mehraan al-Dabaag, from Umar ibn Yazeed, from Abu Ishaaq, from Abd Khair, from Ali to have said: “I heard Abu Bakr – and he is al-Siddiq- the truthful one say that I heard the Prophet say: “If a person who committed a sinful deed makes a complete and correct wudhu and after that performs prayers and ask for Allah’s forgiveness, then it will be a must for Allah to forgive him.” <ref name=":43">Ibid., Page 363</ref> | ||
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<span lang="ar" dir="rtl" class="block">و فی تفسیر العیاشی، عَنْ عَبْدِ الله بْنِ عَجْلَانَ عَنْ أَبِی جَعْفَرٍ ع فِی قَوْلِهِ أَطِیعُوا الله وَ أَطِیعُوا الرَّسُولَ وَ أُولِی الْأَمْرِ مِنْکمْ قَالَ هِی فِی عَلِی وَ فِی الْأَئِمَّةِ جَعَلَهُمُ الله مَوَاضِعَ الْأَنْبِیاءِ غَیرَ أَنَّهُمْ لَا یحِلُّونَ شَیئاً وَ لَا یحَرِّمُونَه </span> | <span lang="ar" dir="rtl" class="block">و فی تفسیر العیاشی، عَنْ عَبْدِ الله بْنِ عَجْلَانَ عَنْ أَبِی جَعْفَرٍ ع فِی قَوْلِهِ أَطِیعُوا الله وَ أَطِیعُوا الرَّسُولَ وَ أُولِی الْأَمْرِ مِنْکمْ قَالَ هِی فِی عَلِی وَ فِی الْأَئِمَّةِ جَعَلَهُمُ الله مَوَاضِعَ الْأَنْبِیاءِ غَیرَ أَنَّهُمْ لَا یحِلُّونَ شَیئاً وَ لَا یحَرِّمُونَه </span> | ||
In the book Tafseer al-Ayaashi, it has been narrated from Abdullah ibn Ajlaan, from Abu Jafar in the explanation of the verse: ‘Obey Allah and obey the Apostle and those vested with authority among you’ to have said: “This verse is about Ali and the Imams which Allah appointed in the same position as the Prophets, except that they do not make things lawful, nor do they prohibit things.” <ref name=":69">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 4, Page 421</ref> | In the book Tafseer al-Ayaashi, it has been narrated from Abdullah ibn Ajlaan, from Abu Jafar in the explanation of the verse: ‘Obey Allah and obey the Apostle and those vested with authority among you’ to have said: “This verse is about Ali and the Imams which Allah appointed in the same position as the Prophets, except that they do not make things lawful, nor do they prohibit things.” <ref name=":69">Tabatabai, Al-Mizan fi Tafsir al-Quran, Volume 4, Page 421</ref> | ||
<span lang="ar" dir="rtl" class="block">وَ فِی العبقات، عَنْ کتَابِ ینَابِیع الْمَوَدَّةَ، لِلشَّیخِ سُلَیمَانُ بْنُ إِبْرَاهِیمَ الْبَلْخِی عَنِ الْمَنَاقِبِ عَنْ سُلَیمِ بْنِ قَیسِ الْهِلَالِی عَنْ عَلِی فِی حَدِیثٍ قَالَ: وَ أَمَّا أَدْنَی مَا یکونُ بِهِ الْعَبْدُ ضَالًّا - أَنْ لَا یعْرِفَ حُجَّةَ الله تَبَارَک وَ تَعَالَی وَ شَاهِدَهُ عَلَی عِبَادِهِ، الَّذِی أَمَرَ الله عِبَادَهُ بِطَاعَتِهِ، وَ فَرَضَ وَلَایتِهِ</span> | <span lang="ar" dir="rtl" class="block">وَ فِی العبقات، عَنْ کتَابِ ینَابِیع الْمَوَدَّةَ، لِلشَّیخِ سُلَیمَانُ بْنُ إِبْرَاهِیمَ الْبَلْخِی عَنِ الْمَنَاقِبِ عَنْ سُلَیمِ بْنِ قَیسِ الْهِلَالِی عَنْ عَلِی فِی حَدِیثٍ قَالَ: وَ أَمَّا أَدْنَی مَا یکونُ بِهِ الْعَبْدُ ضَالًّا - أَنْ لَا یعْرِفَ حُجَّةَ الله تَبَارَک وَ تَعَالَی وَ شَاهِدَهُ عَلَی عِبَادِهِ، الَّذِی أَمَرَ الله عِبَادَهُ بِطَاعَتِهِ، وَ فَرَضَ وَلَایتِهِ</span> | ||
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==References== | ==References== | ||
<references /> | <references /> | ||